Insights

Agreement: Ultra-Orthodox Jews are engaging more with the world

Written by Esther Scheibler | Jul 21, 2025, 6:45:42 PM
 

On July 1, 2025, CNN published an article claiming that “After centuries of isolation, ultra-Orthodox Jews engage with the world more than ever.” To test the validity of this claim, Mispar conducted a survey with its exclusive panel of Orthodox and Ultra-Orthodox Jewish Americans.

Within the analytical sample (n = 283), almost half (49%) resided in New York, with the remainder across 21 other states including New Jersey (16%), Illinois (4%), and Texas (3%). The sample included 142 females, 141 males, 207 ultra-Orthodox and 76 Orthodox* respondents (ages 19–72).

 

Agreement with Broader Engagement Claim

When asked: “To what extent do you agree or disagree that after centuries of isolation, ultra-Orthodox Jews are engaging with the world more than ever?”

  • Over three-quarters of respondents agreed with the statement: 36% strongly agreed and 42% somewhat agreed.
  • Only 9% disagreed (6% somewhat, 3% strongly). Disagreeing respondents often noted that ultra-Orthodox Jews have always engaged with the outside world. Both Orthodox and ultra-Orthodox groups expressed nearly identical agreement.
Figure 1: Mispar Survey Results — Perceptions of Ultra-Orthodox Jews Engaging With the World More than Ever
 

Areas of Engagement & Sentiment

When asked in which areas engagement is highest, business and commerce (71%) and technology and digital media (69%) ranked top, while education (42%) saw the least reported increase in interaction.

Mostly Positive 51%
Positive & Negative 33%
Mostly Negative 7%
Figure 2: Mispar Survey Results — Is Increased Engagement Positive, Negative, or a Mix?
 

Gender Differences & Coding Notes

It is worth noting that 8% of women compared to 3% of men viewed broader world engagement as mostly negative, suggesting potential gender differences in how increased engagement is perceived.

*Note: Respondents were coded as Orthodox if they self-identified as Modern Orthodox, Orthodox, or Sefardi. Respondents were coded as ultra-Orthodox if they self-identified as Chassidish, Yeshivish, or Litvish.

 

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